Chapter 15: The Jewish Question, Pg. 13 of 17 ORDER NOW!

So, Jews had ample reason to attempt to overturn the Czarist government of Russia, and there is direct evidence they did just that. The Jewish Communal Register of New York City of 1917-1918, edited and published by the Jewish community, profiles Jacob Schiff, who at that time was one of the wealthiest men in the world as head of the huge banking house of Kuhn, Loeb & Company. In the article it states how the firm of Kuhn, Loeb & Company "floated the large Japanese War Loans of 1904-1905, thus making possible the Japanese victory over Russia." It also goes on to say,

Mr. Schiff has always used his wealth and his influence in the best interests of his people. He financed the enemies of autocratic Russia and used his financial influence to keep Russia away from the money market of the United States.1

Jacob Schiff actually gave somewhere between $17 million and $24 million to finance the Jewish-Communist revolutionaries in Russia, a sum that would be the equivalent of many hundreds of millions of dollars by today's value. Rabbi Marvin S. Andelman, in his book To Eliminate the Opiate, cites two sources documenting Schiff's financial support of the Communist revolution and ultimate repayment by them.

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Jacob Schiff and Leon Trotsky, two key players in the Russian Revolution, both found their base of support in New York City.

Jacob Schiff is credited with giving twenty million dollars to the Bolshevik revolution. A year after his death the Bolsheviks deposited over six hundred million rubles to Schiff's banking firm Kuhn & Loeb.2 3

It was initially puzzling that the violently anticapitalist Communist Party would be supported by some of the most prominent capitalists in the world. But I finally realized that Russian Revolution was not ultimately about the triumph of an economic ideology, it was about the settling of an age-old struggle between two powerful peoples - the Jews and the Russians - in an ethnic war that tragically ended in the totalitarian tyranny of the Communist dictatorship. Even worse, the score was ultimately settled in the terror of the blood-washed cellars of the Cheka and the frozen death of the Gulags.

The fact that super-capitalists such as Jacob Schiff could support a nakedly socialist regime such as Communism made me question whether there was something more to Communism than met the eye. What was it about Communism that made it so attractive to Jews, who were largely well-educated non-proletarians, when Communism was supposed to be, in Lenin's words, "a dictatorship of the proletariat"? Obviously, by-and-large, Jews were nothing like Marx's "workers of the world," for no group was more involved in capitalism or the manipulation and use of capital than the Jewish community.

I checked out the Communist personalities that Mattie Smith told me were in the Jewish Who's Who. Atheist Leon Trotsky as well as atheist Maxim Litvinov, the Soviet Minister of Foreign Affairs, are proudly listed in the directory of famous Jews compiled by the leading Jewish rabbinical groups of the world.

Winston Churchill, in his eloquent article "Zionism Versus Bolshevism: A Struggle for the Soul of the Jewish People," had argued that Communism and Zionism were distinct ideologies that were competing, as he put it, "for the soul of the Jewish people." But something didn't seem quite kosher in this supposed titanic struggle, for it appeared that many Zionists also supported Communism and, at least in the early years, many Communists were sympathetic to Zionists. Millions of Jews, even super-capitalists such as Jacob Schiff, supported the Communist revolution in Russia. The struggle seemed to be like that of two brothers who might sometimes argue amongst themselves but who always stand together against their common enemies.

In 1975, I read a book called Trotsky and the Jews, written by Joseph Nedava and published by the Jewish Publication Society (Philadelphia, 1971). The book points out that before the Russian Revolution, Leon Trotsky (born Lev Bronstein) used to play chess with Baron Rothschild of the famous Rothschild banking family.


  1. Jewish Communal Register of New York City. (1918). p.1018-1019
  2. New York Journal American (1949). February 3.
  3. Andelman, M.S. (1974). To Eliminate the Opiate. New York-Tel Aviv: Zahavia. Ltd. 26

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