Thursday, December 06, 2007
Should Armenians Grovel and Lick Jewish Boots, or Should Jewry
Apologize to the Armenians, Stop Obstructing Genocide Recognition and Make
Reparations?
Christopher Jon Bjerknes
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A small minority of Armenians want to join with World Jewry in
covering up the predominant Jewish role in the Armenian Genocide. They
hope that the Jews will help them to gain official recognition of the
Armenian Genocide, which they believe will open the door to
reparations from Turkey and enforcement of the Treaty of Sevres and
other obligations. These Armenians plead with the very group which is
most active in obstructing recognition and beg them to help Armenians
obtain recognition.
A sounder strategy is to openly accuse organized Jewry of opposing
recognition and to demand that they respond to questions of the Jewish
involvement in the Armenian Genocide. This will cast suspicion on
those Jews who oppose recognition as to why they oppose it. This will
make it far more difficult for Jewry to suppress recognition of the
Armenian Genocide. It will, therefore, open the door for just
reparations not only from the Turks, but also from the Jews.
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Many Armenians have touted the two-faced Zionist Jew Henry
Morgenthau, Sr. as if he were a noble savior of the Armenians and a
"righteous Jew". Morgenthau did nothing to save the Armenians.
Instead, he used their plight as a means to try to bring the United
States into war with the Jewish controlled Ottoman Empire. He was a
treacherous snake, who betrayed the American People, the Armenians and
the other citizens of the Ottoman Empire. The Times of London, on 8
October 1915, pinned the tail on the snake pointing out that
Morgenthau's primary and in effect his sole concern was Zionism. He
wanted to steal Palestine and hand it over to Jewry, this despite the
fact that most Jews at the time were not Zionists. The Times wrote,
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"The attempts of the American Ambassador to procure some
alleviation of the lot of Armenians have thus far proved unsuccessful. Mr
Morganthau, in the opinion of good observers, wasted too much diplomatic
energy on behalf of the Zionists of Palestine, who were in no danger of
massacre, to have any force to spare. Talaat and Bedri simply own that
persecuting Armenians amuses them and turn a deaf ear to American
pleadings. German and Austro-Hungarian residents in Turkey at first
approved of the punishment of Armenian 'traitors', but the methods of the
Turkish extremists have sickened even Prussian stomachs. True the Jewish
Baron von Oppenheim, now in Syria, has been preaching massacre, and the
German Consular officials al Aleppo and Alexandretta have followed suit,
perhaps with the idea of planting German colonists in the void left by the
disappearance of the Armenians when the war is over."—"THE ARMENIAN
MASSACRES: EXTERMINATING A RACE: A RECORD OF HORRORS", Times of London, (8
October 1915), http://www.timesonline.co.uk/tol/news/world/europe/article2641064.ece
/ http://www.timesonline.co.uk/tol/news/world/europe/article2641064.ece?token=null&offset=24
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In 1911, the Times made public the fact that the "Young Turk
Revolution" was a Jewish takeover, and that Jewry was responsible for
the Adana Massacres of 1909, and other crimes against Christians.
Correspondents for the Times called upon Western Jewry to condemn and
act to end the Jewish Genocide of Armenian Christians. Leading Jews
instead stepped up to shamelessly lie on behalf of Jewry, and we have
as a product of their deceit the Jewish Genocide of Armenian
Christians of 1915. I will only briefly quote from the long series of
correspondence which took place on the pages of the Times in 1911
which is reproduced in full in my book The Jewish Genocide of Armenian
Christians which can be found at: http://www.jewishracism.com/JewishGenocide.htm.
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THE SALONIKA COMMITTEE
The author, who in his indignation invokes diplomatic aid for the
perishing Albanians, overlooks the circumstances which, in this
instance, must render diplomatic action ineffectual or belated.
Diplomatists can appeal only to the Ottoman Government, but not to the
unofficial, intangible
Salonika
Committee, whose behests Torgut Shevket executed in his
ill-treatment of the Albanians last year—ill-treatment that provoked
the present revolt—and whose secret programme he is now attempting to
carry out. To be efficacious influence must be brought to bear upon
the Committee from quarters which the Committee will respect, or at
least fear. These quarters are the honest and humanitarian Jews of
England, the United States, Italy, and other countries.
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It is a well-known fact that the Salonika Committee was formed
under Masonic auspices with the help of the Jews and Donmehs, or
crypto-Jews of Turkey, whose headquarters are at Salonika, and whose
organization took, even under Abdul Hamid, a Masonic form. Jews like
Emmanuel Carasso, Salem, Sassun, Fardji, Meslah, and Donmehs or
crypto-Jews, like Djavid Bey and the Baldji family, took an
influential part both in the organization of the Committee and in the
deliberations of its central body at Salonika. These facts, which are
known to every Government in Europe, are also known throughout Turkey
and the Balkans, where an increasing tendency is noticeable to saddle
the Jews and Donmehs with responsibility for the sanguinary blunders
which the Committee has made. To apportion responsibility justly is at
present impossible. It appears unquestionable that the Jews supplied
the brains for the Committee movement, and it is equally certain that,
if and when the movement ends in disaster, they will be made to incur
the odium for events like the Adana massacres, the beatings of
Bulgarian peasants last autumn, and the present Albanian operations,
which have shed so sorry a light upon the Young Turkish regime.
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The enlightened and humanitarian Jews in England and other countries—those
who did not fear to organize Jewish committees for the purpose of
combating the white slave traffic carried on chiefly by their depraved
co-religionists abroad—have assuredly no notion of the situation that is
developing throughout the Near East, nor of the weapons that are being put
into the hands of every palliator of Pogroms. Frank and fearless inquiry
would reveal to their eyes a state of things of which diplomatists and
statesmen have been whispering for months past, and to which sporadic but
necessarily obscure allusions have been made from time to time in the
European Press. Now, in view of the position in Albania, reticence would
be misplaced.
There is reason to believe that a direct appeal from the humanitarian Jews
of the Western world to the Jewish organizations in Turkey would do more
to stay the hand of Torgut Shevket and to prevent the development of a
catastrophe in the Near East than all the notes or injunctions which
European diplomacy can indite and address to the Golden Horn."—Vienna
Correspondent for The London Times, "Jews and the Situation in Albania",
The London Times, (11 July 1911), p. 5.
This humanitarian appeal to rescue the Armenians was met with ridicule by
Jewry. Had it been properly received, the lives of 1.5 million Armenians
would have been spared from the racist Jews who ordered their complete
destruction.
Another ambassador to the Ottoman Empire, one who was not a treacherous
Zionist Jew, Sir Gerard Lowther, British Ambassador to the Ottoman Empire,
wrote to the British Foreign Office,
"[T]his new Freemasonry in Turkey, unlike that of England and America, is
in great part secret and political, and information on the subject is only
obtainable in strict confidence, while those who betray its political
secrets seem to stand in fear of the hand of the Mafia. Some days ago a
local Mason who divulged the signs of the craft was actually threatened
with being sent before the court-martial, sitting in virtue of our state
of siege. [***] [T]he Young Turkey movement in Paris was quite separate
from and in great part in ignorance of the inner workings of that in
Salonica. The latter town has a population of about 140,000, of whom
80,000 are Spanish Jews, and 20,000 of the sect of Sabetai [Z]evi or
Crypto-Jews, who externally profess Islamism. Many of the former have in
the past acquired Italian nationality and are Freemasons affiliated to
Italian lodges. Nathan, the Jewish Lord Mayor of Rome, is high up in
Masonry, and the Jewish Premiers Luzzati and Sonnino, and other Jewish
senators and deputies, are also, it appears, Masons. [***] Emannuele
Carasso, a Jewish Mason of Salonica, and now deputy for that town in the
Ottoman Chamber, founded there a lodge called 'Macedonia Risorta' in
connection with Italian Freemasonry. He appears to have induced the Young
Turks, officers and civilians, to adopt Freemasonry with a view to
exerting an impalpable Jewish influence over the new dispensation in
Turkey[.] [***] The inspiration of the movement in Salonica would seem to
have been mainly Jewish[.] [***] Carasso began to play a big rôle,
including his successful capture of the Balkan Committee, and it was
noticed that Jews of all colours, native and foreign, were enthusiastic
supporters of the new dispensation, till, as a Turk expressed it, every
Hebrew seemed to become a potential spy of the occult Committee, and
people began to remark that the movement was rather a Jewish than a
Turkish revolution. The Italian Government appointed a Jew and Mason
called Primo Levi, who was not in the consular career, as consul-general
at Salonica, and Oscar Strauss, who, together with Jacob Schiff, had
influenced the American Jews in favour of Jewish immigration into
Mesopotamia as opposed to other Territorialist plans and as an extended
form of Sionism, was appointed American Ambassador here. [***] Carasso was
one of the bearers of the message of deposition to Abdul Hamid, who was
conveyed to Salonica and confined in the house of the Italian Jewish
bankers of the Committee, while a brother of Remzi Bey was set over him as
keeper. After the deposition the Jewish papers of Salonica sent up a loud
cry of deliverance from 'the oppressor of Israel' who had twice turned a
deaf ear to the appeals of Herzl, the Sionist leader, and who, by the
imposition of the red passport, like our own Aliens Act, against Polish
Jewish immigrants, and otherwise, had thwarted the realisation of the
ideals of Sionism in Palestine. The ninth Sionist Congress in December
1909 at Hamburg announced that the divisions in the Jewish world between
Territorialists and Sionists, 'as a miracle of the Turkish revolution',
had been healed. At the same time Javid Bey, Deputy for Salonica, an
exceedingly clever and gifted Crypto-Jew and Freemason, was made Minister
of Finance, while Talaat Bey, also a Freemason, became Minister of the
Interior. [***] Parliament was 'ordered' to pass a very stringent Press
Law, and a Salonica Crypto-Jew and Freemason was made 'Directeur du Bureau
de la Presse', a post of enormous power, as its holder can suppress a
paper for severe 'criticism of the new régime' (dubbed 'reaction'), or
have the proprietor or editor court-martialled. A semi-inspired Ottoman
telegraph agency [***] was started under the direction of a Baghdad Jew,
and an all but successful attempt was made to appoint a Salonica Jewish
lawyer and Mason as adviser to the Ministry of Justice. The Constantinople
head branch of the Committee of Union and Progress is also run by a
Salonica Crypto-Jew and Mason. Another Salonica Crypto-Jew and Freemason
made determined attempts to be appointed 'Préfet', i.e. Lord Mayor, of the
capital, but has not yet succeeded in his aim, though Prince Said Ha[lim]
an Egyptian Freemason, has become Deputy Mayor. [***] [T]he old Ministry
of Police was replaced by the 'Sûreté Publique' controlling the police and
gendarmerie, and put in charge of a Salonica Freemason. [***] Talaat Bey,
the Minister of the Interior, who is of Gipsy descent, and comes from
Kirjali, in the Adrianople district, and Javid Bey, the Minister of
Finance, who is a Crypto-Jew, are the official manifestations of the
occult power of the Committee. They are the only members of the Cabinet
who really count, and are also the apex of Freemasonry in Turkey. [***] A
Turk described it as a process of 'drugging the latter with Jewish
hashish'. From the foregoing or any close inspection of the Young Turkey
movement in its present stage, it will appear to be principally Jewish and
'Turkish' as opposed to other Ottoman elements, e.g. Arabs, Greeks,
Bulgarians, Armenians, etc. [***] It was hoped in the beginning that the
Armenians, Bulgarians, Greeks and the Ottoman Jew would serve as economic
props, but the Young Turk seems to have allied himself solely with the
Jew, Ottoman and foreign, and to have estranged the other races. The same
result has been witnessed in Hungary, where the Hungarian, who is of
Turkish stock and is similarly devoid of real business instincts, has come
under the almost exclusive economic and financial domination of the Jew.
[***] [A]s Turkey happens to contain the places sacred to Israel, it is
but natural that the Jew should strive to maintain a position of exclusive
influence and utilize it for the furtherance of his ideals, viz, the
ultimate creation of an autonomous Jewish state in Palestine or Babylonia,
as explained by Israel Zangwill in his article in the 'Fortnightly Review'
of April. He would kill two birds with one stone if he could obtain from
the Turk unrestricted immigration of Jews into Turkey, an aim that he has
been pursuing for years back, and transfer to Mesopotamia some millions of
his co-religionists in bondage in Russia and Roumania. In return for
'unrestricted immigration' of foreign Jews, he has offered the Young Turk
to sacrifice his mother-tongue and replace it by Turkish, and even to take
over the whole of the Turkish National Debt. Dr. Nazim, one of the most
influential members of the Salonica Committee and said to be of Jewish
extraction, has, in company, with his fidus Achates, a certain Faik Bey
Toledo, a Crypto-Jew of Salonica, visited the Paris branch of the I.C.A. (Judaeo-Colonisation
Association) and has since openly advocated importing 200,000 Roumanian
Jews into Macedonia and some millions of Russian Jews into Mesopotamia.
[***] Doubtless, when Young Turkey with its heavy military expenditure is
in need of borrowing, further pressure will be applied by the Jewish
lenders. [***] For the 'Aurore' ('Shefak'), a Sionist organ started a year
ago in Constantinople, is never tired of reminding its readers that the
domination of Egypt, the land of the Pharaohs, who forced the Jews to
build the Pyramids, is part of the future heritage of Israel. [***]
Mesopotamia and Palestine are, however, only the ultimate goal of the
Jews. The immediate end for which they are working is the practically
exclusive economic capture of Turkey and new enterprises in that country.
[***] [T]hey hold or control all the pivotal points in the machinery of
the Young Turkey Government, though the Ministry of Public Works [***] is
still held by an Armenian, Halajian Effendi. When his predecessor, another
Armenian, was got rid of, a determined attempt was made to appoint a Jew
or a Jewish nominee. [***] His position is now still shaky, and the most
bitter and constant attacks on him come from a Jewish-financed paper, 'Le
Jeune Turc', while there are rumours that his successor will be a Jew, or
a Turk with a Jew at his elbow. It is obvious that the Jew, who is so
vitally interested in maintaining his sole predominance in the councils of
the Young Turkey, is equally interested in keeping alive the flames of
discord between the Turk and his (the Jew's) possible rivals, i.e. the
Armenians, Greeks, etc., while it is to be inferred that he would not be
averse to the new regime increasing the national indebtedness to the
Hebrew financiers. [***] The Jew hates Russia and its Government[.] [***]
The Jew can help the Young Turk with brains, business enterprise, his
enormous influence in the press of Europe, and money in return for
economic advantages and the eventual realisation of the ideals of
Israel[.] [***] The Jew has supplied funds to the Young Turks and has thus
acquired a hold on them; but in order to retain this hold he has to appear
at least to approve and aid the Young Turk towards the accomplishment of
'national' dreams. Secrecy and elusive methods are essential to both. The
Oriental Jew is an adept at manipulating occult forces, and political
Freemasonry of the continental type has been chosen as the most effective
bond and cloak to conceal the inner workings of the movement. [***] The 'Jeune
Turc', which, like some other organs in the Ottoman capital, is
subventioned by the Jews[.] [***] But all this is dependent on European,
i.e. mainly Jewish, financiers supplying it with the sums required to keep
up an army which is disproportionate to its actual state of economic
development."—Letter from G. Lowther to C. Hardinge 29 May 1910, His
Majesty's Stationary Office, Lowther Papers, Foreign Office 800/193A; and
see: 800/193B. The complete letter is published in: E. Kedourie, "Young
Turks, Freemasons and Jews", Middle Eastern Studies, Volume 7, Number 1,
(January, 1971), pp. 89-104; reprinted: E. Kedourie, Arabic Political
Memoirs and Other Studies, Chapter 16, Frank Cass, London, (1974), pp.
243-263. For additional correspondence to and from Lowther, see also:
British Documents on the Origins of the War, 1898-1914, 11 Volumes in 13,
His Majesty's Stationary Office, London, (1927); and the Hardinge Papers
and the Grey Papers.
I predicted that many Jews would support the Armenians, before it
happened. I also predicted that some of these Jews would have sincere
motives, while others would be Zionist Jews out to defame Moslems which
Zionist Jews wished to use the Armenian Genocide, which Jewry created, to
yet again gin up war on Islam. My predictions were demonstrably correct.
Now ask yourselves a question while pondering the nobility, or lack
thereof, of World Jewry, how many Jews have publicly expressed their
regret for the Jewish role in the Armenian Genocide? To date I count
myself as one.
Not just Abe Foxman as an individual, but the ADL as a Jewish
organization, and not the ADL alone, but AIPAC and several other Jewish
organizations have spoken out against recognition of the Armenian Genocide
in the United States Congress. The "Jewish State" of Israel, which rests
on stolen Arab land freed up by the Jewish Genocide of Armenian
Christians, officially denies the genocide by refusing to officially
acknowledge and condemn it. It is not merely a set of random Jews who have
opposed recognition, not merely a set of prominent politically active and
highly influential Jews and/or radical Zionists including Shimon Peres,
Tzipi Livni, George W. Bush, Rahm Emanuel, Jane Harman, Madeleine
Albright, William Cohen, Charles Krauthammer, etc. etc. etc. Rather, World
Jewry is engaged in an organized international Jewish campaign to defeat
official recognition of the Armenian Genocide, which campaign is led by
the highest officials of the "Jewish State" itself, a racist apartheid
nation which is 20% Arab, and Jews and Zionist Gentiles at the highest
levels of the American Government. Armenian Genocide denial is promoted by
the Doenmeh in Turkey and other Turkish Jews.
Armenians should take their fate into their own hands and stop looking to
organized Jewry to accomplish for them what they can accomplish for
themselves by instead pointing a finger at Jewry and declaring, "J'accuse!"
More on The Jewish Genocide of Armenian Christians can be found at:
http://www.jewishracism.com/JewishGenocide.htm
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