May I ask my dear reader whether
         he or she recognizes any of the following names:
 
 Fritz Klein, Heinz Thilo, Bruno Kitt,  Erwin von Helmersen, Werner Rohde, Hellmuth Vetter,
         
Horst Schumann, Carl  Clauberg, Hans Wilhelm König,
         Franz Lucas, Alfred Trzebinski, 
Oskar  Dienstbach,
         Siegfried Schwela, Franz von Bodmann, Kurt Uhlenbroock,  
Eduard
         Wirths, Hans Münch, Johann Paul Kremer, Horst Fischer, Friedrich  Entress?
 Unless you’re an expert in the field, you probably have no clue who  these people are. 
The only name I would recognize, if I were to turn off  my expert knowledge, is Clauberg,
 and that only because that was the  name of my high-school art teacher (first name unknown).
 
 All the men listed above were at some point or other SS physicians at the
         infamous Auschwitz Camp.[1]
 I omitted one name from the list, and that for a good reason,
         because that name would give it all away:
 Josef
         Mengele.
 
SS officers at Auschwitz. From left to right: Richard Baer,
         Josef  Mengele, Josef Kramer, Rudolf Höss 
(From the so-called Höcker Album,  USHMM
         Archive)
 
   Why is it that we all
         recognize this one name, but have no idea about all the others? And with
 all,
         I am not just referring to any of us. This all  also includes Auschwitz survivors. If we read
 or listen to the many  testimonies of the thousands of Auschwitz survivors, there seems to 
have  been only one evil person in that entire huge camp: Josef Mengele.  Almost every
 survivor mentions him as an evil SS doctor sending people  either to the gas chambers or 
subjecting them to some cruel, senseless,  torturous experiments. Just as Auschwitz has
 become the symbol for the  Holocaust in general, so does Mengele symbolize the 
evil of Auschwitz.  They are synonymous.
 
 Why is that so?
 
 Mengele
         Hysteria
 
 Most of the above-listed individuals
         were arrested after the war at  some point and either 
committed suicide while
         incarcerated or were  sentenced to death or to extended prison terms. 
Mengele
         escaped. He was  never caught. In 1985, years after his death in 1979 in his  
South-American
         exile, however, his former whereabouts were revealed, his  remains 
eventually
         exhumed and identified.[2]
 
 Mengele wasn’t the only
         Auschwitz physician who managed to escape,  though. Hans Wilhelm König
 was
         even better than Mengele. König  disappeared without leaving a trace. 
But
         no one has ever heard that  name, or have you?
 
 We get an idea what the basis of the “Mengele Myth” is if we listen  to one of the 
most-determined Nazi hunters of the world, the Israeli  Efraim Zuroff. While hunting
 for Josef Mengele during the 1980s, he  stumbled upon the remarkable fact that survivors 
immediately after the  war did not describe Mengele as the same evil criminal as he was  
portrayed in the 1980s or even later. Sifting through newsletters  published right after
 the war by and for “survivors,” he came across the  (false) news that Mengele had been
 arrested in early 1947. On that  occasion, survivor newsletters asked their readers for 
incriminating  testimonies against Mengele, and such testimonies were then even  published.
         
But, as Zuroff summarizes:[3]
 
  “The
         content of these articles proved quite surprising because they  clearly indicated 
that the Mengele
         of 1985, who had become a symbol of  evil and the personification 
of the perversion of science,
         did not enjoy  the same notoriety in 1947. […Zuroff noted]
 that Mengele
         was not considered a very high-ranking criminal [in 1947], nor was his 
supposed arrest
         regarded as an event of exceptional significance. […] This  notice 
was, in effect,
         the first indication that the status of the  infamous ‘Angel of Death’ had 
grown
         by leaps and bounds over the years. […Mengele was], in a certain sense, 
not the
         same person who was simultaneously hunted for in South America.”
 
 
 
         Of course, memories are more accurate a short time after an alleged  event than decades
         later, 
so the image survivors had of Mengele in 1947  was most certainly more
         accurate as well.
 
 In 1986, shortly
         after the hunt for Mengele had been over, the  Czech-German historian 
Zdenek Zofka
         wrote these memorable lines about  how Mengele had become the center of 
attention
         of the Holocaust  Industry:[4]
 
  “After
         the fortieth anniversary of the liberation of Auschwitz and  after the ‘Mengele Tribunal’ 
had been staged on occasion of that  anniversary in Jerusalem, the search for Mengele 
was
         intensified  drastically. The reward leading to his capture was increased by the  
government
         of the German state of Hesse from 40,000 to one million  deutschmarks,
 and the reward finally
         reached the staggering height of  ten million deutschmarks due
 to private donations. Along with
         the  intensified search for Mengele, the media’s 
interest in the case  escalated as well.
         The ‘Angel of Death of Auschwitz’ offered perfect 
 opportunities for an incessant
         flood of sensational news, and  increasingly cruel and 
shocking crimes committed by Mengele were
          revealed with reference to witnesses.
 The mass murderer Mengele turned  into the evil incarnate
         as such, the outright 
superhuman demon, as  Robert Lifton writes.”
 
         
  Zofka’s aim with his paper was an attempt
         to “correct the image of  Josef Mengele, which
 has been distorted and exorbitantly
         exaggerated by  the sensational media.” He admits that, 
when trying to assess
         the crimes  allegedly committed by Mengele, there is basically no
 documentary
          evidence to rely on, and that relying on witness accounts in such an  
atmosphere
         of hysteria is problematic, to say the least. He continuous  by stating:
 
         “All too often, it is impossible to be sure that their [the  witnesses’]
         recollections really refer 
to Mengele at all. It is all too  often possible to
         show that Mengele has been confused with
 other SS  physicians. Almost all the
         inmates state that they were selected by  Mengele on 
the ramp [to be sent to the
         gas chamber]. But camp physicians  performed the selections
 in shifts; Mengele
         performed no more  selections than any of the others.” (ibid., p. 246)
 
         This underscores the point I made earlier.
 
 When assessing Mengele’s purported crimes, we have to distinguish
         three different sets:
 - Selecting inmates for the
         gas chambers.
 - Experiments with twins.
 - Random medical experiments.
 
  Let’s discuss all three of them here briefly, with reference to  further
         reading for those who 
want to learn more. Let’s start with the  last one
         first, because it can be dealt with rather swiftly.
 
 
 Random Medical Experiments
 
 There is “eyewitness” testimony galore about utterly senseless, cruel  experiments
 allegedly performed by Mengele, like changing eye colors by  injecting dye into an eye,
 transplanting limbs and organs to random  places in the body, and other nonsense. While 
studying hundreds of  “survivor” testimonies, I’ve come across a good share
         of these 
insults  to the intellect, so insulting, indeed, that I will not waste
         my time  listing them here.
 Google the net, and you’ll stumble across these
          Halloweenish horror stories all over the
 place. People evidently like to  gawk
         at guts and gore, so the survivors, protected from 
scrutiny by  their aura of
         sainthood, cater to that need. Interestingly, the alleged  victims of
 these experiments,
         quite frequently the very witnesses  telling these tales, show no signs
 whatsoever
         of these cruel procedures.  And it goes without saying that there is not the slightest
         proof for  any of it: no documents, no autopsies, no medical examination on  survivors proving it. Nothing. 
It’s all a pack of lies, sweet and  simple.
 
 Twins
 The
         alleged cruel experiments Mengele is said to have performed with  twins deported to 
Auschwitz
         were so lethal that most of the twins he had  enrolled in his research not only 
survived
         the war, but were even able  to form an association in 1984, toward the peak of 
the
         Mengele hysteria,  which was meant to lobby for their and their descendants’ interests:  
Children of Auschwitz Nazi Deadly Lab Experiment Survivors (CANDLES).  Read and 
rethink the association’s name: How can deadly lab experiments  have any survivors?
 
 In fact, as Italian historian Carlo Mattogno has shown in his paper on Mengele’s
         twin research,
[5] there are three facts which clearly prove that Mengele did not commit any crimes on those twins:
 
 - All the surviving paperwork
         clearly shows that his research was  limited to anthropological 
 - and behavioral studies,
         but did not include  any surgical or other intrusive procedures.
 - All the twins enlisted for
         his research were enrolled in that program for months on end, with none of them ever dying.
 - Most
         of those involved – the twins as well as Mengele’s inmate assistants – survived Auschwitz and the war.
 
  Separately, think of that: Children
         are not supposed to have gotten  beyond the camp’s 
railway ramp. Since they
         were obviously unfit for  labor, the Holocaust orthodoxy has it that 
they were
         sent to the gas  chamber straight away, but that’s evidently not 
what happened,
         not just  with Mengele’s twin children, but in general.
 
 For the long list of twins and children at Auschwitz who survived the camp, see Mattogno’s
         paper.
 
 Gas-Chamber Selections
 
 Which brings me to the final point: The selections at the railway  ramps
         near the Auschwitz Camp
 and (later) inside the Auschwitz-Birkenau  Camp. There
         can be no doubt that these selections
 took place. They  happened at Auschwitz,
         and they happened at other German wartime 
camps  as well. They were usually performed
         by physicians, and it is safe to  say that Mengele,
 as one of the many Auschwitz
         physicians, was ordered  to do them as well.
 
 But what were they about? Did those in charge, Mengele among them, 
decide
         who got to live and who was to die in the gas?
 
 To answer this question comprehensively would require the analysis of  tens of thousands
 of documents that survived the war. I’m not going to  do this here, most importantly because 
there is no need to reinvent the  wheel. Others have done that already, and I’ll point
         the 
reader to them.
 
 The issue boils down to two questions:
 
         - Are there any documents indicating
         that homicidal gas chambers existed at Auschwitz?
 - What do the documents reveal about the purpose
         of selection(s) made?
 
  Regarding a., let me quote from an article published in late 2016 in the conservative mainstream
 periodical Taki’s Magazine. It was written by Jewish activist David Cole, who in the 1990s 
was dabbling for a while in Auschwitz research. In this Taki  article, Cole, who believes
         in all
 other aspects of the orthodox  Holocaust narrative, explains why he has
         problems with Auschwitz:[6]
 
 
 David Cole
 
    “Ah,
         Auschwitz. Yes, here’s where we still have a problem. […] there are genuine
         problems with what is commonly claimed to be part 3 [of the Holocaust]—that  in
         1943 Auschwitz-Birkenau was ‘renovated’ to become an ultra-super  be-all end-all 
extermination
         facility. To me, the evidence just isn’t  there, and the evidence that does
 exist calls
         that claim into question. […Orthodox historians] backed  themselves into a 
corner
         by putting Auschwitz, with its phony, postwar  tourist-attraction ‘gas chamber’ 
and
         its complete lack of documentary  evidence supporting a killing program, front and
 center as
         the heart of  the Holocaust. They’re in so deep at this point that they can’t back  off.
 
         
 It’s surprisingly easy to get the leading lights of anti-denial to  admit
         as much one-on-one.
 Rick Eaton has been the senior researcher at  the Simon Wiesenthal Center
         for thirty years.
 He’s as major a player in  the fight against Holocaust denial as anyone
         on earth. Two 
years ago, I  corresponded with him (under a pseudonym, of course… he’d
         never speak  
directly with the likes of me!) regarding the Auschwitz problem. I  explained my
         thesis 
to him, that Auschwitz, having various ‘issues’ that  call the credibility
         of extermination 
claims into question, should not  be used to represent the Holocaust. He agreed
         […].
 
 
 Keep in mind that even though I was
         using a pseudonym, I was not  falsely claiming to 
be anyone of note. In other words, Eaton made
         that  admission to a complete nobody,
 a total stranger. One gets the feeling  that many of these
         experts are secretly longing 
for the day when they  can be open about the ‘Auschwitz problem’
         and move past it […].”
 
 
    Fact is that challenging the orthodox Auschwitz – and Mengele –  narrative is a crime in 
many countries, and in those countries where it  is not, doing so will still turn challengers
 into social pariahs. Hence,  you won’t hear a word from any mainstream scholar about
 the fact that  “the evidence just isn’t there.” When scientists have to act
         under the  threat
 of legal or professional penalty, we can neither trust them
         nor  their research results.
 
 All
         that remains are the studies of those who don’t bend to the  pressure; who literally risk 
loss of life, limb and liberty when  publishing their iconoclastic research results. I may point
 out two of  those studies which can give the reader a good overview as to why we  have an
 “Auschwitz problem”:
 
 1. The Real Case of Auschwitz by the already-mentioned Carlo Mattogno.[7]  This thick 
volume of some 750 pages thoroughly discusses all the  relevant documentary
         evidence
 on those buildings which are said to have  contained homicidal gas chambers.
         This is the
 main foundation upon which  Cole based his conclusion that the evidence
         for the existence
 of  homicidal gas chambers at Auschwitz “just isn’t
         there,” and that “the  evidence that does exist 
calls that claim into
         question.”
 
 2. The Chemistry of Auschwitz, by, well, myself.[8]  This 440-page book summarizes the 
documentary situation succinctly  (which saves
         you having to read the 750 pages of the
 first book  mentioned) and forensically
         evaluates various kinds of material evidence  of the
 purported crime scene.
 
 There are many more studies that could be
         listed, but the interested  reader
 can learn about them when perusing the two
         works just mentioned.
 
 The upshot
         of all these studies is quite simply that there cannot  have been any homicidal 
gas
         chambers at Auschwitz. The forensic and  documentary evidence positively refutes even 
the
         possibility of their  existence.
 
 This
         brings us to Point b. If the selections where not designed to  send people to the gas 
chambers,
         what purpose did they serve? Well, if a  camp received hundreds of inmates
 in
         one swoop, what was the SS  supposed to do? Just let those deportees walk in and do 
whatever
         they  pleased? Some kind of admission procedure had to be in place where it  was
         figured out which deportee was to be lodged in which building in  which part of the camp, or
 who of them will even be sent to another  camp. Such an admission procedure happens in 
every prison and camp in  every country. That wasn’t any different at Auschwitz. Having 
physicians  involved to assess the health of incoming deportees makes sense, too. A  detailed
 analysis of the surviving documentation clearly shows in this  regard as well that
 there was nothing sinister or unusual about those  selections at Auschwitz.[9]
 
 Witnesses
 
 Cover art for an upcoming study of the testimonies of one of 
the key
         witnesses propping up the orthodox Auschwitz narrative.
 
   But what about all those witnesses? Well, if we look into witnesses  who testified about their
 experiences with Dr. Mengele right at the end  of the war, before memories got corrupted 
by the Mengele hysteria  starting at the late 1970s/early 1980s, there is really only one witness 
 saying anything of substance: the Jewish physician Miklos Nyiszli from  Hungary, who for
 several months of his incarceration at Auschwitz was  the assistant of Dr. Mengele, if we are
 to believe him.
 
 The
         late German mainstream historian and expert of Third Reich  history Prof. Dr. Werner Maser
 said about Nyiszli simply that he “lied  excessively.”[10]  He didn’t justify this harsh assessment,
 however, because that would 
         have required citing the writings of heretics, which Maser didn’t 
want 
         to do to prevent getting himself in trouble (so he admitted to me). In  his above-quoted paper
 on Mengele, Mattogno gave a brief summary of the  main reasons why Nyiszli was indeed an
 imposter and excessive liar. The  reader interested in a thorough, 300-page critique of Nyiszli’s 
various  tall tales in English will have to wait until later this year, though,  when a study
         dedicated to this key 
witness is slated to appear.[11]
 
 The Legacy
 
 A drawing of a prisoner showing Dr. Wirths, garrison physician at  Auschwitz between September
 1942 and early 1945, as a knight in shining  uniform battling against lice infestation and thus typhus
 
           Mengele is special, so special, indeed, that this is the only
          uncommon German last name my
 English spell checker doesn’t complain  about.
         Like blitzkrieg and Auschwitz, this term
 has become a fixed part  of the English
         language. What a proud legacy of a reviled  
concentration-camp physician!
 
 In Mengele’s case, however, it is safe
         to say that this isn’t his  fault. As Wikipedia writes 
correctly, quoting
         the one book that was most  influential in cementing the Mengele hysteria:[12]
 
  “Rolf
         [Mengele, Josef’s son], who had not seen his father since the ski holiday in 1956, 
visited
         him there [in São Paulo, Brazil] in 1977 and found an unrepentant Nazi who 
claimed
         he had never personally harmed anyone and had only done his duty.”
 
 
  Mengele was a deputy of the Auschwitz garrison physician Dr. Eduard  Wirths.
         Wirths, 
in turn, was celebrated by hundreds of Auschwitz inmates  as a hero, as
         the “Angel of Auschwitz”
 saving the lives of tens of  thousands of
         them with his selfless efforts to improve their lot and 
to  battle the epidemics
         reaping a gruesome harvest at Auschwitz.[13]  Mengele was Wirths’s
 right-hand man – in the battle to save as many
          lives as possible of those whom the 
authorities of the Third Reich had  recklessly
         and irresponsibly deported to Auschwitz.
 
 Mengele was not just innocent of the crimes he is accused of.  Together with Eduard Wirths
 and the other physicians at Auschwitz, his  tireless efforts saved the lives of ten thousands of inmates.
 
 
    | [1] |  See the list of all known Auschwitz SS personnel at https://de.wikipedia.org/wiki/Personal_im_KZ_Auschwitz. |  
  | [2] |  For the orthodoxy’s story, see https://en.wikipedia.org/wiki/Josef_Mengele. |  
  | [3] |  E. Zuroff, Occupation Nazi-Hunter: The Continuing Search for the Perpetrators of the Holocaust,
         KTAV, Hoboken, N.J., 1994, pp. 127f. |  
  | [4] |  Zdenek Zofka, “Der KZ-Arzt Mengele zur Typologie eines NS-Verbrechers,” in: Vierteljahrshefte
         für Zeitgeschichte, Vol. 34, No. 2 (1986) pp. 245-267, here p. 245f.; www.ifz-muenchen.de/heftarchiv/1986_2.pdf. |  
  | [5] |  Carlo Mattogno, “Dr. Mengele’s ‘Medical Experiments’ on Twins in the Birkenau
         Gypsy Camp,” Inconvenient History, Vol. 5, No. 4 (2013); http://codoh.com/library/document/3223. |  
  | [6] |  David Cole, “OY VEY! Denial Is Dead,” Taki’s Magazine, Sept. 29, 2016;
         http://takimag.com/article/denial_is_dead_david_cole. |  
  | [7] |  Carlo Mattogno: The Real Case for Auschwitz: Robert van Pelt’s Evidence from the Irving
         Trial Critically Reviewed, 2nd ed., Castle Hill Publishers, Uckfield, 2015; www.holocausthandbooks.com/dl/22-trcfa.pdf. |  
  | [8] |  Germar Rudolf, The Chemistry of Auschwitz: The Technology and Toxicology of Zyklon B and the
         Gas Chambers. A Crime-Scene Investigation, Castle Hill Publishers, Uckfield 2017; www.holocausthandbooks.com/?page_id=2. |  
  | [9] |  See C. Mattogno, Healthcare in Auschwitz: Medical Care and Special Treatment of Registered Inmates,
         Castle Hill Publishers, Uckfield 2016; www.holocausthandbooks.com/dl/33-hia.pdf. |  
  | [10] |  Werner Maser, Fälschung, Dichtung und Wahrheit über Hitler und Stalin, Olzog,
         Munich 2004, p. 348. |  
  | [11] |  Carlo Mattogno, Miklos Nyiszli, An Auschwitz Doctor’s Eyewitness Account: The Tall Tales
         of Dr. Mengele’s Assistant Analyzed, Castle Hill Publishers, Uckfield, in translation; www.holocausthandbooks.com/?page_id=37; an older, shorter study is available only in Italian: C. Mattogno, “Medico ad Auschwitz”: Anatomia di un
         falso, Edizioni La Sfinge, Parma 1988. |  
  | [12] |  Gerald L. Posner, John Ware, Mengele: The Complete Story, McGraw-Hill, New York 1986, pp.
         2, 279. |  
  | [13] |  See Christoph M. Wieland, “Eduard Wirths, M.D., Garrison physician  of Auschwitz –
         a Key Witness to the Holocaust!?,” in: C. Mattogno, Healthcare in Auschwitz, op. cit. (Note 9), pp.
         219-269.      |